Thursday, 31 July 2025

What does quantum physics mean anyway?




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The Nature survey highlights a familiar but unresolved paradox: the most precise and successful theory in modern physics—quantum mechanics—still lacks a shared interpretation of what it means. Is the wavefunction real? Is quantum theory about particles, probabilities, information, or something else? After a century of extraordinary predictive power, physicists still disagree on whether the theory describes reality or merely models outcomes.

From the perspective of relational ontology, this confusion isn’t surprising. In fact, it’s precisely what we’d expect when modern physics is still working within metaphysical assumptions that quantum theory itself has already undermined.

Here are four key reframings:


1. There is no “quantum world”—because there is no unconstrued world.

The debate assumes there’s a physical reality “out there” that quantum theory either does or does not describe. But relational ontology begins from a different starting point: phenomena are not things but construed events. A theory like quantum mechanics isn’t a mirror of a pre-existing world—it’s a structured potential for construal. The quantum wavefunction isn’t a “real object” or “just information”—it’s a system, a theory of possible instances, awaiting a perspectival cut.


2. The observer–observed divide is not a mystery—it’s a misconstrual.

Quantum puzzles often hinge on the observer’s role in measurement. Does the observer collapse the wavefunction? What happens when no one is watching?

These questions presuppose a dualism between subject and object, knower and known. But relational ontology treats this distinction not as an ontological given, but as a cut within the system. The observer and observed are co-constituted in the act of construal. Measurement is not epistemic interference—it is actualisation within a potential.


3. Wavefunction “reality” is a category mistake.

Physicists in the survey disagree on whether the wavefunction is real. But this assumes that “reality” is a simple category—either you exist or you don’t.

Relational ontology makes a sharper distinction: structured potentials are not actual entities, but neither are they fictions. The wavefunction belongs to the realm of system—a theoretical space of possibility. Its instantiation—what physicists call a measurement—is a perspectival shift, not a metaphysical transformation.


4. Meaning precedes measurement.

Quantum experiments don’t generate raw data that later acquires meaning—they produce phenomena only through construal. The apparatus, the observable, the notion of “collapse”—these are not neutral or passive. They are symbolic selections within a semiotic system. The meaning of quantum events is not discovered but enacted.


In sum: the survey reveals not just disagreement, but the limits of the metaphysical frame in which these debates are taking place. As long as quantum theory is interpreted through a lens that separates reality from construal, observer from observed, and theory from meaning, confusion will persist.

Relational ontology doesn’t offer another interpretation of quantum mechanics. It offers a reorientation: from what the theory says about the world to how the world arises in and through construal.

Sunday, 6 July 2025

Tunnelling ramps up quantum weirdness


A quantum tunnelling experiment. Quantum tunnelling allows quantum particles to travel into regions of space, called barriers, that would be forbidden by classical physics. Sharoglazova et al. measured the speed of photons tunnelling into a barrier. The experiment took place in a dye-filled cavity between two mirrors. The bottom mirror was nanostructured to create two ‘waveguides’ that directed the light. In the primary waveguide, photons were generated by shining a laser at fluorescent dye molecules. This waveguide formed a ramp that gave the photons potential energy. The photons travelled down the ramp until they encountered a barrier. When they tunnelled into the barrier, they also tunnelled sideways into the secondary waveguide. The rate at which the photons hopped between the two waveguides was used to measure the speed of the particles in the barrier.

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Relational Reflections on Quantum Tunnelling

This latest experiment may appear to ramp up the “weirdness” of quantum physics — but what if the real issue lies not in the phenomena themselves, but in the metaphors we use to describe them?

Rather than imagining particles skipping through barriers, a relational view reframes the situation more fundamentally:

  • No particle is passing through a wall. What’s happening is a transformation within a field of relational potential, shaped by constraints. The waveguides and mirrors don’t guide a thing; they structure a space of possible transitions.

  • Tunnelling speed isn’t the velocity of a substance but the rate of actualisation — how quickly a new configuration emerges under constraint. In this view, energy is not the fuel of motion but a factor shaping the system’s internal tensions.

  • The so-called “barrier” is not an obstacle being overcome. It’s a zone of reduced affordance — a relational bottleneck that nonetheless permits transformation under the right systemic conditions.

This reframing also sheds light on why the experiment challenges Bohmian mechanics, which assumes particles have definite positions and rest in infinite barriers. In relational terms, that assumption already misses the point: what’s unfolding isn’t a trajectory but a redistribution of coherence — a reorganisation of potential under dynamic constraint.

So perhaps what appears as “quantum weirdness” is better understood as a symptom of ontological mismatch: we’re trying to describe relational phenomena using object-based metaphors. Recasting the scene in terms of fields, constraints, and systemic transformation lets the mystery breathe differently.

In this light, tunnelling isn't a particle doing the impossible. It's the field adjusting itself — meaning isn’t skipping the barrier; it’s flowing around it.